Hooks, B. (2010). Teaching critical thinking: Practical wisdom. New York, NY: Routledge.
bell hooks invites readers to engage in critical thinking in
her latest teaching trilogy entitled Teaching Critical
Thinking: Practical Wisdom. The contents of the book are
broken down into 32 mini-chapters which hooks calls teachings (p. 5). Her commentaries in each teaching
draw from her experiences as an educator. She has gathered her own
standpoint as well as others to cover topics relating to race, sex, and
class.
Steeped in Freireian thought, hooks provokes readers to look at
pedagogical encounters from a critical perspective. She reminds us that
“thinking is an action” (p. 7) and advocates for new kinds of thinking
that empower oppressed races, classes, and sexes. Growing up as a Black
female has significantly influenced her perspective and her examples of
oppressive conditions. Despite the fact that all her examples focus
mainly on the oppression of Blacks in the United States, hooks’
commentaries offer clear examples of acts of oppression which can then
be transferred to other oppressed groups.
Freire advocates for “praxis” in teaching, which he defines in
his book Pedagogy of the Oppressed as “the reflection
and action which truly transform reality, and are the source of
knowledge and creation” (pp. 100-101). What this means is that unlike
animals, human beings are capable of changing their life circumstances
by reflecting on actions and, as a result, bringing about change. hooks’
book could be considered a praxis-in-motion whereby she reflects on her
experiences and discusses how her transgressions challenge the
educational norms that benefit some yet oppress others. For example, she
talks about how many teachers play “a major role in enforcing,
promoting, and maintaining biases” (p. 31). She gives an example of how a
White male professor declared that he would not entertain race or
gender inquiries in his class, which was focused on the construction of
class. By doing this, the professor did not provoke critical thinking or
allow students to ponder how race and gender affect the construction of
class. Thus, the practice of praxis was hindered and, as a result,
patriarchal biases were maintained. Students in his class were not able
to critically engage in what ways gender and race affect class
constructions. hooks discusses this professor’s actions and allows
readers to explore the ways in which a typical teaching moment can be
the root of maintaining oppressive norms. Throughout the book, hooks
draws on many other experiences that demonstrate praxis.
Hawkins and Norton’s work (2009) argue that there are three key
heuristics in critical language teacher education: critical awareness;
critical self-reflection; and critical pedagogical relations. I think
that hooks successfully attempts to engage readers in the above three
criteria. She consistently uses examples to demonstrate awareness,
reflects on oppressive situations, and critically discusses how race,
class, and gender are entwined in social constructions.
Teaching Critical Thinking: Practical Wisdom
can benefit adult ESL teachers who are looking for critical approaches
to teaching because hooks bases her ideas on Freire, who is recognized
to be a key thinker in critical pedagogy. The ideas subscribed by Freire
are clearly expressed in this book and hooks writes clearly and
eloquently. At times, one may feel like one is reading an autobiography
rather than a book meant for academia. Nevertheless, this book offers
its readers the opportunity to learn about critical pedagogical
practices that are grounded in a brilliant educator’s challenging
experiences.
REFERENCES
Freire, P. Pedagogy of the oppressed. (1970). New York, NY: Continuum International.
Hawkins, M., & Norton, B. (2009). Critical language
teacher education. In A. Burns & J. Richards (Eds.), Cambridge guide to second language teacher education
(pp. 30-39). Cambridge, England: Cambridge University Press.
Christine Smart-Wiseman is currently pursuing her PhD
at York University and teaches in a government-funded ESL program. She
advocates for facilitating empowerment and social justice in ESL
classrooms. |